“Doth God exact day－labor, light denied”. Where does this line of poetry come from？A.J

A.year-代表年份的四位数字，取值范围1900-9999

B.month-代表月份的整数，取值范围为1-12

C.day-代表日的整数，取值范围为1-31

D.如果day小于1，则day从指定月份的第一天开始递减该天数，然后再加上1天

Puck says,

The king doth keep his revels here tonight,

Take heedd the Queen com not within his sight,

For Oberon is passing fell and wrath,

Because that she as her attendant hath

A lovely boy stol'n from Indian king;

She never had so sweet a changeling,

And jealous Oberon would have the child

Knight of his train, to trace the forests wild.

The meaning of the above words is that()。

A.The king is going to find fun in the forest, but he does not feel happy with the queen for she is such a miserly person that she wants to keep the boy stolen from Indian for her own only because she likes the boy very much, whereas the king is going to make the boy as his adopted son.

B.The king is going to find fun in the forest together with the queen. Though the king is jealous that she has an indian boy, he hopes she can hand him over to him by making her happy.

C.The king is going to find fun in the forest tonight, and please take care not to let the queen be here. The reason is that the king is very angry with her. The queen has an Indian boy stolen from an Indian king, and she likes him very much and does not like to hand over the boy to the fairy king who intends to make the child one of his knights together with him to wander in the wild forest.

D.The king is going to find fun in the forest tonight, and please make sure the queen does not come, because the king is very angry with her. She has a lovely boy coming from Indian who the king also likes and decides to make him one of his knights to be together with him in the forest.

有以下程序 #include＜iostream＞ using namespace std； static int days []={31,28,31,30,31,30,3l，31，30,31，30,31}； class date { private： int month，day，year； public： date(int m，int d，int y) { month=m； day=d； year=y； } date() {} void disp() { cout＜＜year＜＜"-"＜＜month＜＜"-"＜＜day＜＜end1； } date operator+(int day) { date dt=*this； day+=dt.day； while(day＞days[dt.month－1]) { day-=days[dt.month-1]； if(dt.month==13) { dt.month=1； dt.year++； } } dt.day=day； retrn dt； } }； int main() { date d1(6，20，2004)，d2； d2=d1+20； d2.disp()； return 0； } 执行后的输出结果是

A．2004-7-10

B．2004-6-20

C．2004-7-20

D．程序编译时出错

certain general ideas for granted, and call them common sense. We should learn that other people have held quite different ideas, and that our own have started as very original guesses of philosophers.

A scientist is apt to think that all the problems of philosophy will ultimately be solved by science. I think this is true for a great many of the questions on which philosophers still argue. For example, Plato thought that when we saw something, one ray of light came to it from the sun, and another from our eyes and that seeing was something like feeling with a stick. We now know that the light comes from the sun, and is reflected into our eyes. We don't know in much detail how the changes in our eyes give rise to sensation. But there is every reason to think that as we learn more about the physiology of the brain, we shall do so, and that the great philosophical problems about knowledge are going to be pretty fully cleared up.

But if our descendants know the answers to these questions and others that perplex us today, there will still be one field of which they do not know, namely the future. However exact our science; we cannot know it as we know the past. Philosophy may be described as argument about things of which we are ignorant. And where science gives us a hope of knowledge it is often reasonable to suspend judgment. That is one reason why Marx and Engels quite rightly wrote to many philosophical problems that interested their contemporaries.

But we have got to prepare for the future, and we cannot do so rationally without some philosophy. Some people say we have only got to do the duties revealed in the past and laid down by religion, and god will look after the future. Others say that the world is a machine and the course of future events is certain, whatever efforts we may make. Marxists say that the future depends on ourselves, even though we are part of the historical process. This philosophical view certainly does inspire people to very great achievements. Whether it is true or not, it is powerful guide to action.

We need a philosophy, then, to help us to tackle the future. Agnosticism easily becomes an excuse for laziness and conservatism. Whether we adopt Marxism or any other philosophy, we cannot understand it without knowing something of how it developed. That is why knowledge of the history of philosophy is important to Marxists, even during the present critical days.

What is the main idea of this passage？

A．The argument whether philosophy will ultimately be solved by science or not.

B．The importance of learning philosophies, especially the history of philosophy.

C．The difference between philosophy and science.

D．A discuss about how to set a proper attitude towards future.

A.Friend

B.Sales

C.God

Who was Apollo in Greek mythology？

A.The god of pastoral life.

B.The beautiful daughter of a river god.

C.The god of love.

D.The god of poetry.

Which of the following can be inferred about Michelangelo's God and Adam？

A．It depicts God and Adam looking in the same direction.

B．It depicts God and Adam reaching out toward each other.

C．It depicts God and Adam facing away from each other.

D．It depicts God holding Adam in his arms.

A.God Save the King

B.Advance Australia Fair

C.God Save the Queen

D.Waltzing Matilda

A.betrayed God

B.helped God

C.served his family

D.served and respected God