Some forms of human communication from a primitive tribe to a global village （mention

Questions are based on the following passage．

Every human being, no matter what he is doing, gives off body heat．The usual problem is how to dispose of it．But the designers of the Johnstown campus of the University of Pittsburgh set themselves the opposite problem--how to collect body heat．They have designed a collection system which utilizes not only body heat, but also the heat given off by such objects as light bulbs

and refrigerators as well．The system works so well that no conventional fuel is needed to make the campus's six buildings comfortable．

some parts of most modem buildings--theaters and offices as well as classrooms-are more than amply heated by people and lights and sometimes must be air-conditioned even in winter．The technique of saving heat and redistributing it is called"heat recovery．"A few modem buildings recover heat, but the University's system is the first to recover heat from some buildings and re-use it in others．

Along the way, Pitt has learned a great deal about some of its heat producers．The harder a student studies, the more heat his body gives off．(80) Male students emit more heat than female students do, and the larger a student is, the more heat he produces．It is tempting to conclude that the hottest prospect for the Johnstown campus would be a hardworking, overweight male genius．

Until recently， body heat has caused problems because it__________ 查看材料

A.was difficult to collect

B.came in a variety of forms

C.was difficult to get rid of

D.tended to be absorbed by physical objects

itual obligations and an inward spirit of reverence. In modern usage, religion covers a wide spectrum of meaning that reflects the enormous variety of ways the term can be interpreted. At one extreme, many committed believers recognize only their own tradition as religion, understanding expressions such as worship and prayer to refer exclusively to the practices of their tradition. Although many believers stop sort of claiming an exclusive status for their tradition, they may nevertheless use vague or idealizing terms in defining religion for example, true love of God, or the path of enlightenment. At the other extreme, religion may be equated wit ignorance, fanaticism, or wishful thinking.

By defining religion as a sacred engagement with what is taken to be a spiritual reality, it is possible to consider the importance of religion in human life without making claims about what it really is or ought to be. Religion is not an object with a single, flexed meaning, or even a zone with clear boundaries. It is an aspect of human experience that may intersect, incorporate, or transcend other aspects of life and society. Such a definition avoid the drawbacks of limiting the investigation of religion to Western or biblical categories such as monotheism (belief in one god only) or to church structure, which are not universal. For example, in tribal societies, religion unlike the Christian church usually is not a separate institution but pervades the whole of public and private life. In Buddhism, gods are not as central as the idea of a Buddha. In many traditional cultures, the idea of a sacred cosmic order is the most prominent religious belief. Because of this variety, some scholars prefer to use a general term such as the sacred to designate the common foundation of religious life.

Religion in his understanding includes a complex of activities that cannot be reduced to any single aspect of human experience. It is a part of individual life but also of group dynamics. Religion includes not only patterns of behavior but also patterns of language and thought. It is sometimes an integral part of a culture. Religious experience may be expressed in visual symbols, dance and performance, elaborate philosophical systems, legendary and imaginative stories, formal ceremonies, and detailed rules of ethical conduct and law. Each of these elements assumes innumerable cultural forms. In some ways there are as many forms of religious expression as there are human cultural environment.

Genetic Engineering

Genetic engineering began when the DNA molecule (分子), the most basic unit of life, was first described in 1953 by James Watson and Francis Crick. An understanding of DNA led to the altering of normal cell reproduction. Experiments with altering human cells began in 1970. In one of the first ex- periments, patients were injected with a virus that would produce a life-saving enzyme, but their bodies would not accept it. In 1980 patients with a rare but fatal blood disease were injected with a pu- rified gene that was cloned through DNA technology. Another failure.

Genetic engineering got a legal boost (激励) in 1980. The U. S. Supreme Court said that a patent could be granted on a genetically engineered "oil-eating" bacterium (细菌). This bacterium would help clean up oil spills. The ruling encouraged companies to invent new life forms, and three important medical products were quickly developed.

Human interferon (干扰素)-a possible solution to some cancers and viral disease A newly engineered bac-terium produced hurnan interferon as a by-product. This new product reduced the cost of interferon.

Human growth hormone-for children whose bodies do not grow to normal height. An expensive growth hormone (荷尔蒙) was previously produced from human cadavers, but by changing the genetic make-up of the single-cell bacterium E. coli, and affordable growth hormone could be produced.

Human insulin (胰岛素)-for the treatment of diabetes. People with diabetes used to rely on a beef-or pork-based product until 1982. Now insulin can be manufactured by genetically altered bacteria.

Advances in genetic engineering have continued, though they constantly must be weighted against the safety of procedures. There is clearly much more to discover.

This passage is mainly about

A.the effects of altering cells

B.the human growth hormone

C.insulin resistance

D.U. S. Supreme Court rulings

f two patients should benefit from a donation. But it failed to tell us that we would not need to make so many life-and-death decisions if we got to grip with the chronic organ shortage. Being pussyfooting around in its approach to dead bodies, the Government is giving a kicking to some of the most vulnerable in our society. One depressing consequence of this is that a significant number of those on the waiting list take off to foreign countries to purchase an organ from a living third-world donor, something that is forbidden in the United Kingdom. The poor have no option but to wait in vain.

The Human Tissue Authority’s position on the retention of body parts for medical research after a post-mortem examination is equally flawed. The new consent forms could have been drafted by some evil person seeking to stop the precious flow of human tissue into the pathological laboratory. The forms are so lengthy that doctors rarely have time to complete them and, even if they try, the wording is so graphic that relatives tend to leg it before signing. In consequence, the number of post mortems has fallen quickly.

The wider worry is that the moral shortsightedness evident in the Human Tissue Act seems to infect every facet of the contemporary debate on medical ethics. Take the timid approach to embryonic stem cell research. The United States, for example, refuses government funding to scientists who wish to carry out potentially ground-breaking research on the surplus embryos created by IVF treatment.

Senators profess to be worried that embryonic research fails to respect the dignity of “potential persons”. Rarely can such a vacuous concept have found its way into a debate claming to provide enlightenment. When is this “potential” supposed to kick in？ In case you were wondering, these supposedly precious embryos are at the same stage of development as those that are routinely terminated by the Pill without anyone crying. Thankfully, the British Government has refused the position of the United States and operates one of the most liberal regimes in Europe, in which licences have been awarded to researchers to create embryos for medical research. It is possible that, in years to come, scientists will be able to grow organs in the lab and find cures for a range of debilitating diseases.

The fundamental problem with our approach to ethics is our inability to separate emotion from policy. The only factor that should enter our moral and legal deliberations is that of welfare, a concept that is meaningless when applied to entities that lack self-consciousness. Never forget that the research that we are so reluctant to conduct upon embryos and dead bodies is routinely carried out on living, pain-sensitive animals.

第6题：Which of the following is true of Sony’s acquisition of Columbia Pictures？

［A］ It was motivated by Morita’s desire to project an image of success.

［B］ Sony’s top executives were quite convinced of its benefits for the company.

［C］ Entertainment industry insiders believed it was the failure of Hollywood.

［D］ It was the expensive expansion from electronics into entertainment.

根据下列文章，回答41～45题。

Directions:

In the following text, some sentences have been removed. For Questions (41～45), choose the most suitable one from the list AG to fit into each of the numbered blank. There are two extra choices, which do not fit in any of the gaps. Mark your answers on ANSWER SHEET 1. (10 points)

Coinciding with the groundbreaking theory of biological evolution proposed by British naturalist Charles Darwin in the 1860s, British social philosopher Herbert Spencer put forward his own theory of biological and cultural evolution. Spencer argued that all worldly phenomena, including human societies, changed over time, advancing toward perfection. ______（41）______ .

American social scientist Lewis Henry Morgan introduced another theory of cultural evolution in the late 1800s. Morgan, along with Tylor, was one of the founders of modern anthropology. In his work, he attempted to show how all aspects of culture changed together in the evolution of societies.______（42）______ .

In the early 1900s in North America, Germanborn American anthropologist Franz Boas developed a new theory of culture known as historical particularism. Historical particularism, which emphasized the uniqueness of all cultures, gave new direction to anthropology._____（43）______.

Boas felt that the culture of any society must be understood as the result of a unique history and not as one of many cultures belonging to a broader evolutionary stage or type of culture. ______（44）______.

Historical particularism became a dominant approach to the study of culture in American anthropology, largely through the influence of many students of Boas. But a number of anthropologists in the early 1900s also rejected the particularist theory of culture in favor of diffusionism. Some attributed virtually every important cultural achievement to the inventions of a few, especially gifted peoples that, according to diffusionists, then spread to other cultures.______（45）______.

Also in the early 1900s, French sociologist Emile Durkheim developed a theory of culture that would greatly influence anthropology. Durkheim proposed that religious beliefs functioned to reinforce social solidarity. An interest in the relationship between the function of society and culture—known as functionalism—became a major theme in European, and especially British, anthropology.

A．Other anthropologists believed that cultural innovations, such as inventions, had a single origin and passed from society to society. This theory was known as diffusionism.

B．In order to study particular cultures as completely as possible, Boas became skilled in linguistics, the study of languages, and in physical anthropology, the study of human biology and anatomy.

C．He argued that human evolution was characterized by a struggle he called the “survival of the fittest,” in which weaker races and societies must eventually be replaced by stronger, more advanced races and societies.

D．They also focused on important rituals that appeared to preserve a people’s social structure, such as initiation ceremonies that formally signify children’s entrance into adulthood.

E．Thus, in his view, diverse aspects of culture, such as the structure of families, forms of marriage, categories of kinship, ownership of property, forms of government, technology, and systems of food production, all changed as societies evolved.

F．Supporters of the theory viewed as a collection of integrated parts that work together to keep a society functioning.

G．For example, British anthropologists Grafton Elliot Smith and W. J. Perry incorrectly suggested, on the basis of inadequate information, that farming, pottery making, and metallurgy all originated in ancient Egypt and diffused throughout the world. In fact, all of these cultural developments occurred se

请选择(41)处最佳答案（）。{Page}

tinuously practiced by humans for some 20,000 years. Together with other activities【C1】______ ritualistic in origin but have come to be designated as artistic (such as music or dance), painting was one of the earliest ways in which man【C2】______ to express his own personality and his【C3】______ understanding of an existence beyond the material world.【C4】______ music and dance, however, examples of early forms of painting have survived to the present day. The modern eye can derive aesthetic as well as antiquarian satisfaction【C5】______ the 15,000-year-old cave murals of Lascaux-some examples【C6】______ to the considerable powers of draftsmanship of these early artists. And painting, like other arts, exhibits universal qualities that【C7】______ for viewers of all nations and civilizations to understand and appreciate.

The major【C8】______ examples of early painting anywhere in the world are found in Western Europe and the Soviet Union. But some 5,000 years ago, the areas in which important paintings were executed 【C9】______ to the eastern Mediterranean Sea and neighboring regions.【C10】______ , Western shared a European cultural tradition--the Middle East and Mediterranean Basin and, later, the countries of the New World.

Western painting is in general distinguished by its concentration【C11】______ the representation of the human【C12】______ , whether in the heroic context of antiquity or the religious context of the early Christian and medieval world. The Renaissance【C13】______ this tradition through a【C14】______ examination of the natural world and an investigation of balance, harmony, and perspective in the visible world, linking painting【C15】______ the developing sciences of anatomy and optics. The first real【C16】______ from figurative painting came with the growth of landscape painting in the 17th and 18th centuries. The landscape and figurative traditions developed together in the 19th century in an atmosphere that was increasingly【C17】______ "painterly" qualities of the【C18】______ of light and color and the expressive qualities of paint handling. In the 20th century these interests【C19】______ to the development of a third major tradition in Western painting, abstract painting, which sought to【C20】______ and express the true nature of paint and painting through action and form.

【C1】

A．may have been

B．that may have

C．may have

D．that may have been

Part B

Directions:

Directions: In the following text, some sentences have been removed. For Questions (41-45), choose the most suitable one from the list A-G to fit into each of the numbered blank. There are two extra choices, which do not fit in any of the gaps. Mark your answers on ANSWER SHEET 1. (10 points)

Coinciding with the groundbreaking theory of biological evolution proposed by British naturalist Charles Darwin in the 1860s, British social philosopher Herbert Spencer put forward his own theory of biological and cultural evolution. Spencer argued that all worldly phenomena, including human societies, changed over time, advancing toward perfection. 41.____________.

American social scientist Lewis Henry Morgan introduced another theory of cultural evolution in the late 1800s. Morgan, along with Tylor, was one of the founders of modern anthropology. In his work, he attempted to show how all aspects of culture changed together in the evolution of societies.42._____________.

In the early 1900s in North America, German-born American anthropologist Franz Boas developed a new theory of culture known as historical particularism. Historical particularism, which emphasized the uniqueness of all cultures, gave new direction to anthropology. 43._____________ .

Boas felt that the culture of any society must be understood as the result of a unique history and not as one of many cultures belonging to a broader evolutionary stage or type of culture. 44._______________.

Historical particularism became a dominant approach to the study of culture in American anthropology, largely through the influence of many students of Boas. But a number of anthropologists in the early 1900s also rejected the particularist theory of culture in favor of diffusionism. Some attributed virtually every important cultural achievement to the inventions of a few, especially gifted peoples that, according to diffusionists, then spread to other cultures. 45.________________.

Also in the early 1900s, French sociologist émile Durkheim developed a theory of culture that would greatly influence anthropology. Durkheim proposed that religious beliefs functioned to reinforce social solidarity. An interest in the relationship between the function of society and culture—known as functionalism—became a major theme in European, and especially British, anthropology.

41._________

[A] Other anthropologists believed that cultural innovations, such as inventions, had a single origin and passed from society to society. This theory was known as diffusionism.

[B] In order to study particular cultures as completely as possible, Boas became skilled in linguistics, the study of languages, and in physical anthropology, the study of human biology and anatomy.

[C] He argued that human evolution was characterized by a struggle he called the “survival of the fittest,” in which weaker races and societies must eventually be replaced by stronger, more advanced races and societies.

[D] They also focused on important rituals that appeared to preserve a people’s social structure, such as initiation ceremonies that formally signify children’s entrance into adulthood.

[E] Thus, in his view, diverse aspects of culture, such as the structure of families, forms of marriage, categories of kinship, ownership of property, forms of government, technology, and systems of food production, all changed as societies evolved.

[F]Supporters of the theory viewed as a collection of integrated parts that work together to keep a society functioning.

[G] For example, British anthropologists Grafton Elliot Smith and W. J. Perry incorrectly suggested, on the basis of inadequate information, that farming, pottery making, and metallurgy all originated in ancient Egypt and diffused throughout the world. In fact, all of these cultural developments occurred separately at different times in many parts of the world.

00 in fine cotton dress and with exquisite ornaments of bead, gold, and silver. Few burials rival their lavish sepulchres. Being able to trace the development of such rituals over thousands of years has added to our understanding of the development of human intellect and spirit.

［B］ By 40,000 years ago people could be found hunting and gathering food across most of the regions of Africa. Populations in different regions employed various technological developments in adapting to their different environments and climates.

［C］ Archaeological studies have also provided much information about the people who first arrived in the Americas over 12,000 years ago.

［D］ The first fossil records of vascular plants—that is, land plants with tissue that carries food—appeared in the Silurian period. They were simple plants that had not developed separate stems and leaves.

［E］ Laetoli even reveals footprints of humans from 3.6 million years ago. Some sites also contain evidence of the earliest use of simple tools. Archaeologists have also recorded how primitive forms of humans spread out of Africa into Asia about 1.8 million years ago, then into Europe about 900,000 years ago.

［F］ One research project involves the study of garbage in present-day cities across the United States. This garbage is the modern equivalent of the remains found in the archaeological record. In the future, archaeologists will continue to move into new realms of study.

［G］ Other sites that represent great human achievement are as varied as the cliff dwellings of the ancient Anasazi (a group of early Native Americans of North America) at Mesa Verde, Colorado; the Inca city of Machu Picchu high in the Andes Mountains of Peru; and the mysterious, massive stone portrait heads of remote Easter Island in the Pacific.

00 in fine cotton dress and with exquisite ornaments of bead, gold, and silver. Few burials rival their lavish sepulchres. Being able to trace the development of such rituals over thousands of years has added to our understanding of the development of human intellect and spirit.

［B］ By 40,000 years ago people could be found hunting and gathering food across most of the regions of Africa. Populations in different regions employed various technological developments in adapting to their different environments and climates.

［C］ Archaeological studies have also provided much information about the people who first arrived in the Americas over 12,000 years ago.

［D］ The first fossil records of vascular plants—that is, land plants with tissue that carries food—appeared in the Silurian period. They were simple plants that had not developed separate stems and leaves.

［E］ Laetoli even reveals footprints of humans from 3.6 million years ago. Some sites also contain evidence of the earliest use of simple tools. Archaeologists have also recorded how primitive forms of humans spread out of Africa into Asia about 1.8 million years ago, then into Europe about 900,000 years ago.

［F］ One research project involves the study of garbage in present-day cities across the United States. This garbage is the modern equivalent of the remains found in the archaeological record. In the future, archaeologists will continue to move into new realms of study.

［G］ Other sites that represent great human achievement are as varied as the cliff dwellings of the ancient Anasazi (a group of early Native Americans of North America) at Mesa Verde, Colorado; the Inca city of Machu Picchu high in the Andes Mountains of Peru; and the mysterious, massive stone portrait heads of remote Easter Island in the Pacific.